第28章

But the reverse of this appears to be the fact. Is it supposed that the neighbourhood of the sun renders men gay, fantastic and ingenious? While the French, the Greeks and the Persians have been remarkable for their gaiety, the Spaniards, the Turks and the Chinese are not less distinguished by the seriousness of their deportment. It was the opinion of the ancients that the northern nations were incapable of civilization and improvement;Chapter ut the moderns have found that the English are not inferior in literary eminence to any nation in the world. Is it asserted that the northern nations are more hardy and courageous, and that conquest has usually travelled from that to the opposite quarter? It would have been truer to say that conquest is usually made by poverty upon plenty. The Turks, who from the deserts of Tartary invaded the fertile provinces of the Roman empire, met the Saracens half way, who were advancing with similar views from the no less dreary deserts of Arabia. In their extreme perhaps heat and cold may determine the characters of nations, of the negroes for example on one side, and the Laplanders on the other. Not but that, in this very instance, much may be ascribed to the wretchedness of a sterile climate on the one hand, and to the indolence consequent upon a spontaneous fertility on the other. As to what is more than this, the remedy has not yet been discovered.

Physical causes have already appeared to be powerful till moral ones can be brought into operation.

Has it been alleged that carnivorous nations are endowed with the greatest courage? The Swedes, whose nutriment is meagre and sparing, have ranked with the most distinguished modern nations in the operations of war.

It is usually said that northern nations are most addicted to wine, and southern to women. Admitting this observation in its full force, it would only prove that climate may operate upon the grosser particles of our frame, not that it influences those finer organs upon which the operations of intellect depend. But the truth of the first of these remarks may well be doubted. The Greeks appear to have been sufficiently addicted to the pleasures of the bottle. Among the Persians no character was more coveted than that of a hard drinker. It is easy to obtain anything of the negroes, even their wives and children, in exchange for liquor.

As to women the circumstances may be accounted for from moral causes.

The heat of the climate obliges both sexes to go half naked. The animal arrives sooner at maturity in hot countries. And both these circumstances produce vigilance and jealousy, causes which inevitably tend to inflame the passions.

The result of these reasonings is of the utmost importance to him who speculates upon principles of government. There have been writers on this subject who, admitting and even occasionally declaiming with enthusiasm upon the advantages of liberty and the equal claims of mankind to every social benefit, have yet concluded "that the corruptions of despotism, and the usurpations of aristocracy, were congenial to certain ages and divisions of the world, and under proper limitations entitled to our approbation."

But this hypothesis will be found unable to endure the test of serious reflection. There is no state of mankind that renders them incapable of the exercise of reason. There is no period in which it is necessary to hold the human species in a condition of pupillage. If there were, it would seem but reasonable that their superintendents and guardians, as in the case of infants of another sort, should provide for the means of their subsistence without calling upon them for the exertions of their own understanding.

Wherever men are competent to look the first duties of humanity in the face, and to provide for their defence against the invasions of hunger and the inclemencies of the sky, it can scarcely be thought that they are not equally capable of every other exertion that may be essential to their security and welfare.

The real enemies of liberty in any country are not the people, but those higher orders who find their imaginary profit in a contrary system. Infuse just views of society into a certain number of the liberally educated and reflecting members; give to the people guides and instructors; and the business is done. This however is not to be accomplished but in a gradual manner, as will more fully appear in the sequel. The error lies, not in tolerating the worst forms of government for a time, but in supporting a change impracticable, and not incessantly looking forward to its accomplishment.