第80章 THE BOY(5)

A big boy who is tackling Haeckel or composing virelais in playtime is doing himself no good, and is worse than useless to the society of which he is a member. The small boys, who are the most ardent of hero-worshippers, either despise him or they allow him to address them in chansons royaux, and respond with trebles in triolets. At present a great many boys leave school, pass three years or four at the universities, and go back as masters to the place where some of their old schoolfellows are still pupils. It is through these very young masters, perhaps, that "advanced"speculations and tastes get into schools, where, however excellent in themselves, they are rather out of place. Indeed, the very young master, though usually earnest in his work, must be a sage indeed if he can avoid talking to the elder boys about the problems that interest him, and so forcing their minds into precocious attitudes. The advantage of Eton boys used to be, perhaps is still, that they came up to college absolutely destitute of "ideas," and guiltless of reading anything more modern than Virgil.

Thus their intellects were quite fallow, and they made astonishing progress when they bent their fresh and unwearied minds to study.

But too many boys now leave school with settled opinions derived from the very latest thing out, from the newest German pessimist or American socialist. It may, however, be argued that ideas of these sorts are like measles, and that it is better to take them early and be done with them for ever.

While schools are reformed and Latin grammars of the utmost ingenuity and difficulty are published, boys on the whole change very little. They remain the beings whom Thackeray understood better than any other writer: Thackeray, who liked boys so much and was so little blind to their defects. I think he exaggerates their habit of lying to masters, or, if they lied in his day, their character has altered in that respect, and they are more truthful than many men find it expedient to be. And they have given up fighting; the old battles between Berry and Biggs, or Dobbin and Cuff (major) are things of the glorious past. Big boys don't fight, and there is a whisper that little boys kick each other's shins when in wrath. That practice can hardly be called an improvement, even if we do not care for fisticuffs. Perhaps the gloves are the best peacemakers at school. When all the boys, by practice in boxing, know pretty well whom they can in a friendly way lick, they are less tempted to more crucial experiments "without the gloves."But even the ascertainment of one's relative merits with the gloves hurts a good deal, and one may thank heaven that the fountain of youth (as described by Pontus de Tyarde) is not a common beverage.

By drinking this liquid, says the old Frenchman, one is insensibly brought back from old to middle age, and to youth and boyhood. But one would prefer to stop drinking of the fountain before actually being reduced to boy's estate, and passing once more through the tumultuous experiences of that period. And of these, NOT HAVINGENOUGH TO EAT is by no means the least common. The evidence as to execrable dinners is rather dispiriting, and one may end by saying that if there is a worse fellow than a bully, it is a master who does not see that his boys are supplied with plenty of wholesome food. He, at least, could not venture, like a distinguished headmaster, to preach and publish sermons on "Boys' Life: its Fulness." A schoolmaster who has boarders is a hotel-keeper, and thereby makes his income, but he need not keep a hotel which would be dispraised in guide books. Dinners are a branch of school economy which should not be left to the wives of schoolmasters.

THEY have never been boys.

End