第4章 Book 1(4)
- PARADISE LOST
- John Milton
- 4605字
- 2016-03-03 17:22:39
PEOR his other Name, when he entic'd ISRAEL in SITTIM on their march from NILE To do him wanton rites, which cost them woe.
Yet thence his lustful Orgies he enlarg'd Even to that Hill of scandal, by the Grove Of MOLOCH homicide, lust hard by hate;
Till good JOSIAH drove them thence to Hell.
With these came they, who from the bordring flood Of old EUPHRATES to the Brook that parts EGYPT from SYRIAN ground, had general Names Of BAALIM and ASHTAROTH, those male, These Feminine. For Spirits when they please Can either Sex assume, or both; so soft And uncompounded is their Essence pure, Not ti'd or manacl'd with joynt or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condens't, bright or obscure, Can execute their aerie purposes, And works of love or enmity fulfill.
For those the Race of ISRAEL oft forsook Their living strength, and unfrequented left His righteous Altar, bowing lowly down To bestial Gods; for which their heads as low Bow'd down in Battel, sunk before the Spear Of despicable foes. With these in troop Came ASTORETH, whom the PHOENICIANS call'd ASTARTE, Queen of Heav'n, with crescent Horns;
To whose bright Image nightly by the Moon SIDONIAN Virgins paid their Vows and Songs, In SION also not unsung, where stood Her Temple on th' offensive Mountain, built By that uxorious King, whose heart though large, Beguil'd by fair Idolatresses, fell To Idols foul. THAMMUZ came next behind, Whose annual wound in LEBANON allur'd The SYRIAN Damsels to lament his fate In amorous dittyes all a Summers day, While smooth ADONIS from his native Rock Ran purple to the Sea, suppos'd with blood Of THAMMUZ yearly wounded: the Love-tale Infected SIONS daughters with like heat, Whose wanton passions in the sacred Porch EZEKIEL saw, when by the Vision led His eye survay'd the dark Idolatries Of alienated JUDAH. Next came one Who mourn'd in earnest, when the Captive Ark Maim'd his brute Image, head and hands lopt off In his own Temple, on the grunsel edge, Where he fell flat, and sham'd his Worshipers:
DAGON his Name, Sea Monster, upward Man And downward Fish: yet had his Temple high Rear'd in AZOTUS, dreaded through the Coast Of PALESTINE, in GATH and ASCALON, And ACCARON and GAZA's frontier bounds.
Him follow'd RIMMON, whose delightful Seat Was fair DAMASCUS, on the fertil Banks Of ABBANA and PHARPHAR, lucid streams.
He also against the house of God was bold:
A Leper once he lost and gain'd a King, AHAZ his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of SYRIAN mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, OSIRIS, ISIS, ORUS and their Train With monstrous shapes and sorceries abus'd Fanatic EGYPT and her Priests, to seek Thir wandring Gods disguis'd in brutish forms Rather then human. Nor did ISRAEL scape Th' infection when their borrow'd Gold compos'd The Calf in OREB: and the Rebel King Doubl'd that sin in BETHEL and in DAN, Lik'ning his Maker to the Grazed Ox, JEHOVAH, who in one Night when he pass'd From EGYPT marching, equal'd with one stroke Both her first born and all her bleating Gods.
BELIAL came last, then whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for it self: To him no Temple stood Or Altar smoak'd; yet who more oft then hee In Temples and at Altars, when the Priest Turns Atheist, as did ELY'S Sons, who fill'd With lust and violence the house of God.
In Courts and Palaces he also Reigns And in luxurious Cities, where the noyse Of riot ascends above thir loftiest Towrs, And injury and outrage: And when Night Darkens the Streets, then wander forth the Sons Of BELIAL, flown with insolence and wine.
Witness the Streets of SODOM, and that night In GIBEAH, when hospitable Dores Yielded thir Matrons to prevent worse rape.
These were the prime in order and in might;
The rest were long to tell, though far renown'd, Th' IONIAN Gods, of JAVANS Issue held Gods, yet confest later then Heav'n and Earth Thir boasted Parents; TITAN Heav'ns first born With his enormous brood, and birthright seis'd By younger SATURN, he from mightier JOVE His own and RHEA'S Son like measure found;
So JOVE usurping reign'd: these first in CREET And IDA known, thence on the Snowy top Of cold OLYMPUS rul'd the middle Air Thir highest Heav'n; or on the DELPHIAN Cliff, Or in DODONA, and through all the bounds Of DORIC Land; or who with SATURN old Fled over ADRIA to th' HESPERIAN Fields, And ore the CELTIC roam'd the utmost Isles.
All these and more came flocking; but with looks Down cast and damp, yet such wherein appear'd Obscure som glimps of joy, to have found thir chief Not in despair, to have found themselves not lost In loss it self; which on his count'nance cast Like doubtful hue: but he his wonted pride Soon recollecting, with high words, that bore Semblance of worth not substance, gently rais'd Their fainted courage, and dispel'd their fears.
Then strait commands that at the warlike sound Of Trumpets loud and Clarions be upreard His mighty Standard; that proud honour claim'd AZAZEL as his right, a Cherube tall:
Who forthwith from the glittering Staff unfurld Th' Imperial Ensign, which full high advanc't Shon like a Meteor streaming to the Wind With Gemms and Golden lustre rich imblaz'd, Seraphic arms and Trophies: all the while Sonorous mettal blowing Martial sounds:
At which the universal Host upsent A shout that tore Hells Concave, and beyond Frighted the Reign of CHAOS and old Night.