第330章
- The French Revolution
- Thomas Carlyle
- 916字
- 2016-03-03 10:29:28
As to the New Calendar, we may say here rather than elsewhere that speculative men have long been struck with the inequalities and incongruities of the Old Calendar; that a New one has long been as good as determined on. Marechal the Atheist, almost ten years ago, proposed a New Calendar, free at least from superstition: this the Paris Municipality would now adopt, in defect of a better; at all events, let us have either this of Marechal's or a better,--the New Era being come. Petitions, more than once, have been sent to that effect; and indeed, for a year past, all Public Bodies, Journalists, and Patriots in general, have dated First Year of the Republic. It is a subject not without difficulties. But the Convention has taken it up; and Romme, as we say, has been meditating it; not Marechal's New Calendar, but a better New one of Romme's and our own.
Romme, aided by a Monge, a Lagrange and others, furnishes mathematics;
Fabre d'Eglantine furnishes poetic nomenclature: and so, on the 5th of October 1793, after trouble enough, they bring forth this New Republican Calendar of theirs, in a complete state; and by Law, get it put in action.
Four equal Seasons, Twelve equal Months of thirty days each: this makes three hundred and sixty days; and five odd days remain to be disposed of.
The five odd days we will make Festivals, and name the five Sansculottides, or Days without Breeches. Festival of Genius; Festival of Labour; of Actions; of Rewards; of Opinion: these are the five Sansculottides.
Whereby the great Circle, or Year, is made complete: solely every fourth year, whilom called Leap-year, we introduce a sixth Sansculottide; and name it Festival of the Revolution. Now as to the day of commencement, which offers difficulties, is it not one of the luckiest coincidences that the Republic herself commenced on the 21st of September; close on the Vernal Equinox? Vernal Equinox, at midnight for the meridian of Paris, in the year whilom Christian 1792, from that moment shall the New Era reckon itself to begin. Vendemiaire, Brumaire, Frimaire; or as one might say, in mixed English, Vintagearious, Fogarious, Frostarious: these are our three Autumn months. Nivose, Pluviose, Ventose, or say Snowous, Rainous, Windous, make our Winter season. Germinal, Floreal, Prairial, or Buddal, Floweral, Meadowal, are our Spring season. Messidor, Thermidor, Fructidor, that is to say (dor being Greek for gift) Reapidor, Heatidor, Fruitidor, are Republican Summer. These Twelve, in a singular manner, divide the Republican Year. Then as to minuter subdivisions, let us venture at once on a bold stroke: adopt your decimal subdivision; and instead of world-old Week, or Se'ennight, make it a Tennight or Decade;--not without results.
There are three Decades, then, in each of the months; which is very regular; and the Decadi, or Tenth-day, shall always be 'the Day of Rest.'
And the Christian Sabbath, in that case? Shall shift for itself!
This, in brief, in this New Calendar of Romme and the Convention; calculated for the meridian of Paris, and Gospel of Jean-Jacques: not one of the least afflicting occurrences for the actual British reader of French History;--confusing the soul with Messidors, Meadowals; till at last, in self-defence, one is forced to construct some ground-scheme, or rule of Commutation from New-style to Old-style, and have it lying by him. Such ground-scheme, almost worn out in our service, but still legible and printable, we shall now, in a Note, present to the reader. For the Romme Calendar, in so many Newspapers, Memoirs, Public Acts, has stamped itself deep into that section of Time: a New Era that lasts some Twelve years and odd is not to be despised. Let the reader, therefore, with such ground-scheme, help himself, where needful, out of New-style into Old-style, called also 'slave-style, stile-esclave;'--whereof we, in these pages, shall as much as possible use the latter only.
(September 22nd of 1792 is Vendemiaire 1st of Year One, and the new months are all of 30 days each; therefore:
To the number of the We have the number of the day in Add day in Days Vendemiaire 21 September 30 Brumaire 21 October 31
Frimaire 20 November 30
Nivose 20 December 31
Pluviose 19 January 31
Ventose 18 February 28
Germinal 20 March 31
Floreal 19 April 30
Prairial 19 May 31
Messidor 18 June 30
Thermidor 18 July 31
Fructidor 17 August 31
There are 5 Sansculottides, and in leap-year a sixth, to be added at the end of Fructidor.
The New Calendar ceased on the 1st of January 1806. See Choix des Rapports, xiii. 83-99; xix. 199.)
Thus with new Feast of Pikes, and New Era or New Calendar, did France accept her New Constitution: the most Democratic Constitution ever committed to paper. How it will work in practice? Patriot Deputations from time to time solicit fruition of it; that it be set a-going. Always, however, this seems questionable; for the moment, unsuitable. Till, in some weeks, Salut Public, through the organ of Saint-Just, makes report, that, in the present alarming circumstances, the state of France is Revolutionary; that her 'Government must be Revolutionary till the Peace!'
Solely as Paper, then, and as a Hope, must this poor New Constitution exist;--in which shape we may conceive it lying; even now, with an infinity of other things, in that Limbo near the Moon. Further than paper it never got, nor ever will get.