第106章 CHAPTER XVII ECHOES OF THE RUSSIAN REVOLUTION(4)

The attempt a Settlement makes to interpret American institutions to those who are bewildered concerning them either because of their personal experiences, or because of preconceived theories, would seem to lie in the direct path of its public obligation, and yet it is apparently impossible for the overwrought community to distinguish between the excitement the Settlements are endeavoring to understand and to allay and the attitude of the Settlement itself. At times of public panic, fervid denunciation is held to be the duty of every good citizen, and if a Settlement is convinced that the incident should be used to vindicate the law and does not at the moment give its strength to denunciation, its attitude is at once taken to imply a championship of anarchy itself.

The public mind at such a moment falls into the old medieval confusion--he who feeds or shelters a heretic is upon prima facie evidence a heretic himself--he who knows intimately people among whom anarchists arise is therefore an anarchist. I personally am convinced that anarchy as a philosophy is dying down, not only in Chicago, but everywhere; that their leading organs have discontinued publication, and that their most eminent men in America have deserted them. Even those groups which have continued to meet are dividing, and the major half in almost every instance calls itself socialist-anarchists, an apparent contradiction of terms, whose members insist that the socialistic organization of society must be the next stage of social development and must be gone through with, so to speak, before the ideal state of society can be reached, so nearly begging the question that some orthodox socialists are willing to recognize them. It is certainly true that just because anarchy questions the very foundations of society, the most elemental sense of protection demands that the method of meeting the challenge should be intelligently considered.

Whether or not Hull-House has accomplished anything by its method of meeting such a situation, or at least attempting to treat it in a way which will not destroy confidence in the American institutions so adored by refugees from foreign governmental oppression, it is of course impossible for me to say.

And yet it was in connection with an effort to pursue an intelligent policy in regard to a so-called "foreign anarchist" that Hull-House again became associated with that creed six years later. This again was an echo of the Russian revolution, but in connection with one of its humblest representatives. A young Russian Jew named Averbuch appeared in the early morning at the house of the Chicago chief of police upon an obscure errand. It was a moment of panic everwhere in regard to anarchists because of a recent murder in Denver which had been charged to an Italian anarchist, and the chief of police, assuming that the dark young man standing in his hallway was an anarchist bent upon his assassination, hastily called for help. In a panic born of fear and self-defense, young Averbuch was shot to death. The members of the Russian-Jewish colony on the west side of Chicago were thrown into a state of intense excitement as soon as the nationality of the young man became known. They were filled with dark forebodings from a swift prescience of what it would mean to them were the oduim of anarchy rightly or wrongly attached to one of their members. It seemed to the residents of Hull-House most important that every effort should be made to ascertain just what did happen, that every means of securing information should be exhausted before a final opinion should be formed, and this odium fastened upon a colony of law-abiding citizens. The police might be right or wrong in their assertion that the man was an anarchist. It was, to our minds, also most unfortunate that the Chicago police in the determination to uncover an anarchistic plot should have utilized the most drastic methods of search within the Russian-Jewish colony composed of families only too familiar with the methods of Russian police. Therefore, when the Chicago police ransacked all the printing offices they could locate in the colony, when they raided a restaurant which they regarded as suspicious because it had been supplying food at cost to the unemployed, when they searched through private houses for papers and photographs of revolutionaries, when they seized the library of the Edelstadt group and carried the books, including Shakespeare and Herbert Spencer, to the city hall, when they arrested two friends of young Averbuch and kept them in the police station forty-eight hours, when they mercilessly "sweated" the sister, Olga, that she might be startled into a confession--all these things so poignantly reminded them of Russian methods that indignation fed both by old memory and bitter disappointment in America, swept over the entire colony.

The older men asked whether constitutional rights gave no guarantee against such violent aggression of police power, and the hot-headed younger ones cried out at once that the only way to deal with the police was to defy them, which was true of police the world over. It was said many times that those who are without influence and protection in a strange country fare exactly as hard as do the poor in Europe; that all the talk of guaranteed protection through political institutions is nonsense.